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Wednesday, April 20, 2016
Mizo Tawngun Hmang Thiam Rawh
Mipui hmaah i ding a. Mipui huhang avangin i zam hle a. Tawng tur i van a. I bing mum mum a. I aw i thian sek a. Chi buh nuai, bahlah pelh nawk nawkin i han tawng khur ta a. A ngaihthlak nawm loh tur zia i ngaihtuah letin a hun lai ang maiin i sen awp awp a. Kha vang khan thusawi i awlsam nan Mizo Tawngun i zir a tul a ni.
“Hei a,...ih...kei chu mi ti s’u..mi hmaah thu ka sawi ve ngai lo ka ti chung chung pawhin min nawr lui tlat a...” han tih ai chuan,
“A hmuipuipu ang ziazangin mahni luleng pawh sawi kaw thei lo hi mipui hmaa thu sawi turin min ti miau mai si a..” han ti ta zawk la,
‘E...tawngkam a va thiam ve, a puitling hle mai,” an ti zawk ngei ang che. ‘Hmuipuipu’ tih te, ‘mahni lu leng sawi’ tih te mai khi hman thiam lohna tur chhan a awm hauh lo a. Intih eng emawna a ni reng reng lo. Mipui i zah thiam hle a, puitling takin i dawr tihna a ni zawk daih!
Chutah, “...ka rawn ding chhuak ve tawp a, ka sawi kim loh leh sawi sei deuh chuan min lo hrethiam ula,..” te i han ti leh ta duah a. A ruk takin ngaithlatute an ner ru tih i hriat a tha.
I ‘kamkeu-na’ hian a tituiawm loh zo vek tawh. Chu ai chuan,
“Thiam ang tawk tawkin ka rawn puahpui ve phawng phawng mai dawn a ni a,” tih fel then mai khan bengkhawn i hlawh zawk daih dawn a ni.
Chutah, i uar thiam phei chuan,
“....amah upa tawngah mah, ‘Atirtu’n min tirh chuan saphungah pawh kan kui ngai e, an lo ti mathlawn lovin,..” te han ti zui nghal zat la, mutthluk tum sa leh rilru kawm lo tumsa rante pawh a hawi chhuahtir zawk ngei ang!
Mipui hmaa dina mipui hmachhawn zawnga han intar chhuah hian mipui lu hi ‘zikhlum hlir’ anga hmuh mai chu awl lo tak a nia. Zam luatah ‘lawmthu’ sawi turin mi lung kan ti awi lo palh hlauh thei zawk tih hriain i sawi tur te tawi fel taka i remkhawm thiam theih nan Mizo tawngun hman thiam hi ngun takin zir ang che.
“A awm tak thu sawi hi Tangkaraw bawma rangkachak thei ang a ni.”
Thuf. 25:11;
Thatchhiatna
Hmanlai hian thiandun inkawm ngeih tak mai hi an awm a. Pianpui unau ai pawhin an inhmangaih emaw tih tur hi a ni a.
Hunte a lo inher zel a. Nupui an nei ve ve a. Nupui an neih hnu pawh chuan an la inthenawm zui zel a. Inkawm ngei tak e ti lovin an nihphung erawh a in ang lo hle a. Pakhat chu thiam thil ngah tak mai, mahse, thatchhe em em a ni a. Pakhat erawh chu a taima e tih lohvah chuan a thiam han sawi viau tur a awm lem lo.
Chutichuan, mahni chhungkua ve ve enkawlin hun an hmang chho a. A taima zawk chu rei lo teah into delh takin a ding chhuak a. A hnuah phei chuan khawtlang tlan khawpin a lo nei nung chho ta viau a. A thianpa zawk kha a that chhiat miau avangin kut an dawh lo chauh tawh a.
Thatchhe zawka nupui chu thiknain a bual a tan ta a. A pasal hnenah chuan, “I thianpa saw, hna a thawk ngawr ngawr a, a inkhawl hlum dawn alawm. Kal la, hringnun nawmna va chenpui rawh!” a ti a. Hmeichhe awm nem hian sawi hun an hriat chuan awm khauh zawk mipate hi an pawt fan vel vak thei hi mihring ze mak pakhat a ni.
A thianpa chu a nupui thurawn ang chuan hringnun nawmna hmelhriattir tumin a sawm chhuak a. Thiante sawmna chu engmah hnial lovin a zuiin a hlenpui zel a. A neih zawng zawng chu an tlakral zo ta vek a. A thianpa thatchhe zawka dinhmunah chuan a ding ve ta thuai mai a.
Chutianga a tla chhia chuan thatchhe zawka nupui chu a tilawm hliah hliah a. Manhla ti em em hian a thlir a. A nui var var reng mai a.
Mahse, a rei lo. Taima zawk na na na chuan a thawk leh ta tak tak a. A hmaa a dinhmun aia tha zawkah a invawrh kang leh ta vat mai a. Thianpa nupui hmel chu a ni telin a dur leh ta khup khup mai.
“A hmaa tih chhiat ka tum ang kha chuan tih a chi tawh dawn loh a. Eng tin emaw ka tih chu a ngai a ni. Khawinge, keimah ka’n thawk chhuak teh ang.” tiin a pasala thianpa tih chhiat dan tur thil hmuh chhuah tumin a feh chhuak ta a. Khawtinah a lutin a chhuak a. Ramtin ram tang a fang a.
A kalna apiangah ‘Thatchhiatna nei in awm em?” tiin a zawt zel a. Nikhat chu chutia a zawh kual leh lai chuan, “Hetah ka nei e!” tia chhangtu hi a tawng ta hlauh mai a.
Thatchhiatna neitu in lam ah chuan an inzui ta a. An in a va thlen chuan, “Heta hi a awm e. He thutthlengawn hi a nih hi i thil zawn chu. Hei hi la la, hawn rawh. He thutthlengawn hi a nia ka pasal tihlumtu chu. La rawh, a pekin ka pe ang che.” a lo ti a.
Chu a thilpek dawn chu a hawn a. A pasal thiantha leh taima em emte in ah chuan va keng lutin, “Hawh awi u, ka zinnaah hei hi ka va hmu a. In neih atan ka it em mai a. Ka rawn hawn che u,” tiin thil tha hawnin a va hawn a.
Anni pawh chuan lawm takin an lo dawng a. An inchhungah chuan an hung ran mai a. En mai pawhin han thut chhin a chakawm hliah hliah a. Kawng kham changa han thut awn riai riai a lem riau mai bawk si a. Chutichuan, pa taima em em chu a han thu chhin ta a. A rin ang ngeiin thut awn riai riau chu a lo nuam a. Thu awn chunga midang han tirh kual velte chu a lo awlsam hle a. Lighter han ban tur takngial pawhin tha a thawh peih tawh lo. A fate a tir a. A rem rem a tir kual a. Awmhmunah tih tur a lo tuk a. A lo kawk kual a. Ro a lo rel a. A duh anga an tih vat loh leh a awki a san vak vak a. Inleng neih lai e, lai lo e pawh sawi lovin a hrawk vak vak a. A nupui fanaute chu a vin phar dawr dawr a. An inchhung mizia chu a lo danglam ta em em mai.
Chhungkaw hlim thei, taima, tirh ngai lo tia mi hriat thin kha tunah chuan inhau hmang, inphut tawn reng, invin vak vak ching chhungkua anga hriat an lo ni ta a.
Pa ber lah chu thutthlengawn chuan a taimakna a zuk da tial tial a. Mawng han kan zauha fel mai tur thilah pawh tirh tur a dap chung tawh a. A chhungkua te chu mawhchhiatna aw chhe pui pui a chhakchhuah khum reng a. ‘In that chhe lutuk a, in tlaktlai lo lutuk a,” tih ang tawngkamte chu a ka atangin a chhuak awl lo a. A thawh tur, a taimak lawmtuten a kuta an dah te chu a hun takah thawh zawh fel lohvin a tiang vum er ur a. A thawh hlawh tur lak a chak a, thawh zawh fel lah a nei si lo. A ni telin a tla chhia a. Tho kang leh thei tawh miah lovin a lo chhe ta a ni.
A thianpa nupui, chu thil lo thlir rengtu leh chutiang thil a thlen duha thahnemngai em emi chuan duhthu a sam a. ‘Thutthlengawn mai ni lovin, thutna dup nuam takah han chang thei teh ila aw, mi taimakna zawng zawng hi ka han zuk da vek mai tur!” a ti vawng vawng a. Amah chu thutna dup nuam takah chang thei lo mahse, a duhthusam erawh khawvelah hian a tak hmuh tur a awm ta teuh a. Mi hausa in tawh phawtah chuan he Thatchhiatna hi mawi takin an hung thin zu nia.##
“....mihring sum hlu chu taimak a ni,” Thuf. 12:27b;
Khawnvara Thu Chhuah Chungchang
WY Vengpui thlatin chhuak Khawnvar News hi a thlawna sem a ni a. WY Sum zawnna a ni lo. A thawktute pawh Editor atanga a semtute chen hian hah man awm lovin thlatin hmel thar put ve tumin hma kan la a, kan thawhho thatna azarah kan inchhi eng ve zel a. Hei hian ziak hmanga rawngbawlna hi Lalpa remtih zawng a nih a tilang chiang hle a ni.
WY member tinte chanchin tarlanna ni thei se tih hi duhthusam a ni a. Chanchin inkhawn erawh a awl lo hle. In tin lut chhuaka chanchin han inzawt chat chat turin kan hun neih hian a zir thlawt bawk si lo. Hetiang hi a nih avangin a awlsam zawk nan tiin Facebook lamah Group te kan siam a. Chuta tang chuan member tu pawh chanchin inhrilh pawpin, harsatna te, lawmna te, lungawina te inhriattir tawn a nih beiseina a sang hle.
Mahse, beiseina chu a ni telin a tham ral mek. Facebook lama kan group ah chanchin inhrilh hriat a ni ngai lo a. Dam leh dam loh thu emaw, lawm leh lawm loh thu emaw pawh kan inhre thei chuang hek lo. Hemi zawnah hi chuan WY te kan harh a ngai hle. Tunlai huna WY kan nih chuan phungphai thluk hi kan zir a hun ta!
Mahni mum mum, mahni tlei tleia, mahni tuina muala mahni awm awma awm mai hi kan nih dan tur a ni lo e. Lawm lohna nei chuan kan lawm loh thu hi kan inhrilh hreh tur a ni lo.
Khawnvara thu chhuah chungchangah pawh hian ‘chumi thla chhuak, chumi thupui kha a chuti a khati..’ tiin ama huangah rawn ang ve buan buan teh u. Hmun dangah inrel phar lovin! Mi mi puitlingte tih dan kan rawn zir zel dawn a. ‘Thlirna’ lam hawi pawh kan rawn chhuah zel ang. ‘Thlirtu thlir dan’ te chu a helh leh chhang thei tan hmun a awm tih pawh kan inhriattir nghal bawk. Hei hi kan rilru lam insawi zawi nan a ni.
Kan Kohhran leh WY hi TMEF leh GEMM innuaina karah kan awm a. WY Khawnvar hi eng lamah mah awn bikna a nei lo tih kan hriat tlan a pawimawh. Sawisel a neih avangin a sawisel loh lam a side tihna emaw, fak a neih avangin a fak loh lam a nek emaw kan tih chuan kan thelh duai ang—Krista-a unaute an ni vek si a.
Copy 350 ni thin kha phek tih tam thahnemngaih vangin copy 200 ah siamin phek 12 neiah kan chhuah a. A semtute hnenah, ‘Ka chhiar ve chuang lo,’ lo ti mai mai duh tawkte kan awm nia hriat a ni. WY Vengpui member nei chhungkua chuan a thlawna kan sem hi ‘IN CHHIAR VE NGEI TUR A NI’ tih hi na takin kan inchah e.
WY rawngbawlna tih chang tlun duhin thlatin hian a senso tumtu kan nei zel a. Thlatina hmel inlan thei tura kan thawh chhuah hi awmhmunah bawp khawkherhin emaw, inthiar paha a tlak fel hun nghah pahin emaw tal lo chen ve ang che.
‘Kan chhiar ve hman chuang lo e,’ te lo ti kawi sawi in awm leh a nih vaih chuan a leh hnih zela pek in ni ang tih kan inhriattir a ni!###
HUMANISM
by: Charlie Tlau
ENGE HUMANISM CHU
Humanism chu non-theistically based philosophy a ni a, mihring hi engkim tehna chu a ni. (tehfung chu Mihring—Bible ni lovin/Ed.)
18th Century a Rationalism leh 19th Century vela free-thought movement kan tih atanga rawn piang ani.
-Deity emaw, god emaw sawi hi awmze nei lo emaw, opinion pawh neih ngai lo a ni.
-Nundan tha tak leh moral life hi reason hmangin a siam theih.
-Mihring te hian keimahni tan pathian tam tak kan insiam
-Human rights chungchang an veiin mi zawng zawng intluktlanna an dah sang hle.
-Heng topic leh issue abortion access; equal rights for gays, lesbians, amd bisexuals; transgender persons and transsexuals (GLBT); same-sex marriage, physician assisted suicide, separation of church and state, etc. ah te hian ngaihdan fumfe tak leh liberal tak an nei.
Supernatural kan tih ho hi an rin ve loh avangin nun pawh hi natural process a ni a. Midangin heng supernatural concept ho God, heaven, hell, life after death etc,.. an rin chungchang ah pawh an ngaihdan an zah sak thin avangin nun awmzia hi reason leh science hmanga sawifiah an tum thin a ni.
Thih hnua kan awm dan tur suangtuaha rilru sen vak ai chuan he leia kan damchhunga kan mihring puite chunga thatna lantir hi an tum ber a nih avangin tun (present) hi an ngai pawimawh hle a ni.
HUMANISM HRANG HRANG TE
1. Christian Humanism: Mihring te zahawmna (Universal human dignity) leh mimal zalenna (individual freedom) hi Christian rin dan leh practice ah a pawimawh ber a, chu chu Christian zirtirna leh humanist principle atanga lak a ni.
2. Cultural Humanism: Hmanlai Greece leh Rome ho atanga lak a ni a; hriatna (knowledge) hi reason leh rational thought hmangin a neih theih tihna a ni. Chu chu scientific development nana tun thlenga tangkai a ni chho ta zel.
3. Modern Humanism: Religious leh secular humanism kaihpawlh a ni a, an thil rin thenkhat chu theistic deuh lai leh atheistic na an nei thin.
4. Philosophical Humanism: Philosophical movement ni in mihring te mamawh leh interest dan sanna
5. Renaissance Humanism: Middle Age tawp lama rawn chhuak a ni a, classical studies ho ah intuai thar lehna leh concept of truth chu mihring te thawhrimna liau liau hmangin a hmuh theih.
6. Secular Humanism: Non-religiously based philosophy anih ang in mihring chu tehna tawpna ani a,18th Century a Rationalism leh 19th Century vela free-thought movement kan tih atanga rawn piang ani.
7. Religious Humanism: Secular Humanism nen in anna kawng tam tak ah an nei a; mahse, hei hi chu religious setting kan tih mai (theistic) lam a ni a,rinna leh ritual te an ngai pawimawh hle a ni.
HUMANIST LAR DEUH DEUHTE
Sisaac Asimov, scientist and author: Margaret Atwood, author and literary freedom activist :
Brock Chisholm, physician and first Director-General of the WHO (World Health Organization):
Albert Einstein, physicist and conceiver of the Theory of Relativity:
Betty Friedan, feminist activist: R. Buckminster Fuller, futurist and inventor:
Julian Huxley, philosopher and first Director-General of UNESCO (United Nations Educational, Social and Cultural Organization):
Richard Leakey, anthropologist: Abraham Maslow, psychologist and creator of Third Force Psychology: John Boyd Orr, the first Director-General of the FAO (Food and Agriculture Organization):
A. Philip Randolf, human rights activist: Carl Rogers, psychologist and creator of Client Centered Therapy:
Bertrand Russell, mathematician and philosopher:
Jonas Salk, physician and developer of the polio vaccine:
Ms. Margaret Sanger, founder of Planned Parenthood:
Andrei Sakharov, physicist and human rights activist:
Gloria Steinem, feminist activist, and founder of Ms. Magazine(Copyright © 1989 by Frederick Edwords).###
Smart Phone i hmang Smart em?
Khawvel ram zau nia kan hriat chu inbiak pawhna changkang zel avangin a lo zim tial tial a. Khawvel chu ‘Khawte lian tak’ ah a chang zo ta a. Chu chuan kan sum thawh chhuah lam ngaihtuah lova tunlai duhna pawh a keng tel a. Keini, a khaw chengker leh veng kil khawra thlum al rawp tawka bak berhte ngei pawhin Smart phone ri rel rel thei ai chuan Ks. 150000/- man aia sang kan hum ta fir fer mai.
A ba thla leh khel benga kan lei, kan duat, kan zuat hliau hliau, kan Smart Phone man to tak takte chu Ooredoo leh MPT(mahni huang chu pel lo ila) connection tha chho zel avangin inbiak nan ngawt kan hmang bik lo a. Facebook khawih nan, Viber leh Whatsapp hmanga inbiak pawh nan te pawh kan hmang a. A tha, hetiang tur hi a ni. Mahse, Smart phone tha i nei a, a tawh tawlh chi (touch screen) a ni bawk a, mahse, i han tawk hlek a, eng lai pawha Facebook khawih nan, chatting tih nan ngawta i hmang a nih chuan i hman dan a la smart tawk lo hle a, i hun i khawhral thlawn a, puk chawpa i lei Smart phone chu i la hmang smart lo a ni.
Google ching rawh: Google chu a thlawn liau liauva hriatna min pe tu a ni. Lehkhabu man to tak tak, mahni sum senga lei dawna engtik khawtik maha kan lei ngai loh turte chu a thlawna lakna tur te, chhiarna tur te min kawhhmuh tuar theitu a ni. Google Search bar ah khan i thil hriat duh kha han chhu kai keuh la, han enter teh. I um zui tur a rawn tlar tuar mai ang. I ph chungchanga harsatna i nei a nih pawhin chu i harsatna chu a chhang theitu a zawn hmuhsak tuar thei che.
Computer ka khawih hlim hian kei pawh Windows intall that fo a ngai a. CPU ka pu phei zing lutuk hi min siamsaktute pawhin min nuih tha peih tawh lo hial a ni. A tawpah Google atangin a tih dan ka han zir ve ta a. Chuta tang chuan dawra ka put ngai khawp hi chu a chhe sawp rawp hneh hle tawh a ni tlangpui thin! Mi lehkhabu chhiar lai chhiar hawh dilin a tlawna ka tlawn hliau hliau thin lai kha ka hre reng mai. Google Search bar ka hman thiam chinah chuan ka mamawh zawng zawng deuh thaw chu a thlawna chhiar theih mai, print chhuah theih maiin ka hmu ta teuh a ni. Ka han sawi tum chu, Smart phone kan nei a, Facebook nan, Chatting nan vel chauhva kan hman chuan Internet chak kan neih man a awm lo a, sum kan sen ral tam phu tawkin kan la hmang lo—hawh u, smart taka hman i zir tlang ang u tih hi a ni e.###
Bible Zir Puitu
Gen 1-3 chuan Thil Bulte min hrilh a: Lei leh Van siam thu te: Ni ruk chhunga lei leh vana thil tinreng siam a nih thu te; Mihring siam thu leh a dinhmun te: Mihring suala a tluk dan leh Mihringa sual luh dan te kan hmu a.
Rom. 1:18-3:20: thu ah hian Thinlung sual, Tih sual, Thatna sual, Tih loh sual, Felna sual, Rinna dik lo sual leh Nihna sualte chu min hrilh a.
Rom. 3:21-6:23; ah chuan Tlanna te, Thiamchantirna te, Rinna te, Pathian nena inremna te, Siamtharlehna(Kros Hnathawh) te kan hmu leh a.
Rom. 7 ah chuan Gal. 2:20; thu hrilhfiahna kan hmu a.
Rom 8 ah chuan Gal 5:16-25; sawi zauna kan hmu.
Heng hi hrefiah lovin, varpawh lovin, zir chiang lovin i nunpui thei a nih chuan WY Khawnvar ah hian kan lo chhuah ang i chan ram chu!
Exodus bu kan chhiar chuan Isralel fate Aigupta bawih an nih chhung hrehawm zia leh Pathian Chhandamna lawmawm ropuizia kan hmu a. Aigupta nena inthenna tuipuisen an kan hnuin Pathian Dan Thianghlim chu ‘Ka ti thei ang a, ka ti ngei ang’ tia intiamna nen ‘Dan Thuthlungah’ an intulut a. Chumi Dan hnuaia kun chhinchhiahna Serh tan leh Sabat Serh chu an thupui a ni.
Rom Lehkhathawnah chuan Sual bawih te awm dan leh sual bawiha awmte Pathianin a hawisan dan, ro a relsak dan tur te kan hmu a. Pathian Fapa mal neih chhun thisen leh hnathawh zara sual laka tlan chhuah kan nihna te, thiamchantir kan nihna te, leh mi thar, fa thara min hrin dan chiang tak mai chu a hauhuk kai atangin min hrilh a. Dan hnuaia kunte anga intiam ve mai mai ni tawh lovin Krista Isua-ah chuan sualna leh thihna dan lak ata zalenna min chantir dan chu min zirtir a ni. Rom Lehkhathawn atanga kan hmuh chian em em chu Ringtu nun hi ‘intiam kam nun’ a ni lo va, ‘nih chilh nun’ a ni zawk tih hi a ni.
Gen. 1-3 leh Rom 1:18-8:32; thleng hi Exodus bu leh Rom Lehkhathawn pumpui nen hian ka vaibel ti khawpa i zir a, i bel hle chuan Thutak Camping Thupui tlangpui i hmelhriat dawn tihna a ni. Eng pawh ni sela, Bible aiin midang nunah ei tur zawng fo mi i ni em tih hi lo inbih chiang la, lo dam la, chhiar la, chik la, vawng la, hria ang che!#
Ringtute kawchhungah Ramhuai sual a lut Thei Em?
by: Buanga
Tunlaiah keini Mizo Thutak fate, zirtirna hrang hrangin min nuai tan ta! Thenkhatte chu kan hlawkpui viau a, thenkhat erawh min tibuaitu mai an ni thung. Thlarau indona zirtirna lam pawh kan lo hmelhriat ve leh tan a, chu chu Pathian thu lama thanlenna chi khat chu a ni ngei ang. Mahse, eng zirtirna pawh ni sela, kan rinna innghahna Bible atanga teh vek tur kan ni. Beroia mite khan tirhkoh Paula thu sawi leh zirtirna zawng zawng chu tha ti hle mahse, a zirtirna chu Pathian thuah a awm nge awm lo (Pathina thua innghat a ni nge ni lo) an chian hmasa phawt thin a; Paula rawngbawlna pawh a kal tluang hle a ni kha (Tirh. 17). Chu ngei chu keini Thutak fate pawhin kan hriata kan thanharh ve hi a hun tawh tak zet a ni.
Tunlaia thlarau lam indona vawrh lartu zinga a langsar ber pakhat chuan, “Ringtu piangthar thate hi thlarau sual (ramhuai)-in eng emaw ti zawng in a man (ramhuai luh khung) thei a, thenkhat phei chu an aw te hial a danglamin tawng dangte hialin an tawng thei!” tiin a zirtir a. Chu a zirtirna nemnghah nan chuan a tawnhriat a hmang a; Bible hi chu ringtuin ramhuai sual a pai theih leh theih loh zirtirna nemngheh nan leh hetiang chungchang zirtirna atan chuan tling tawk lovah a ngai bawk. Chuvangin, ani chuan Bible ni lovin, a ma tawnhriat (experience) ngei atang leh midang tawnhriat atangte’n leh a counseling-na ah innghatin ringtu hian ramhuai an pai thei a ti hmiah hmiah mai a ni. Tunlai kan khawvelah chuan mi’n huai taka thu a sawi ngam phawt chuan a awih ngam tawk an lo awm leh mai thin a; kan Kristian-na huang chhungah phei chuan hmuh leh hriat tur a tam leh zual! ‘Chumi kum khami kumah Lal Isua a lo kal dawn’ tih mi’n huai tak maia a sawi chuan a awih tawk hi an lo awm leh tho tho thin. Tun hi Beroia mite tih dan kan zir a, eng ang zirtirna pawh nise Bible-a innghat zirtir-na a nih leh nih loh kan bih chian hun hle tawh a ni lom ni?
Kan tawnhriata kan innghah lutuk chuan, sakhaw dang ho angin bumin kan lo awm ve anga, kan danglamna a awm chuang lo vang. Kan Bible hi kan thurin leh thiltih tehna diklo thei lo a ni. kan tawnhriat ngei pawh Bible hmangin kan teh thin zawk tur a ni. Kan Bible hi khawvela kan awmchhunga Pathian duh dan leh Amah kan hriat chian theihna a ni. Chuvang chuan Bible-in engtin nge a sawi ti zela nitina kan thil hriat leh tawn, pawm nuam kan tih leh awih mai sam te hi thlir a, chik tur kan ni. Kan thupui hi Bible enin i lo thlir ve teng aw.
Bible khawi lai mahah hian ringtu, thlarau sualin a man (ramhuai pai) tih hmuh tur a awm lo. Chanchin Tha leh Lehkhathawn ah te ringtu tu hnenah mah, “Ramhuai a pai loh nan fim khur rawhse,” tih lam hawia infuihna emaw, zilhna a awm lo. Tuman ringtu chhunga ram huai an phuarin an hnawtchhuak kan hmu bawk hek lo. Lal Isua leh a zirtirten ramhuai an hnawhchhuahna zawng zawng kha kan chik a, kan en nawn leh chet chet chuan ringtute ni lov in, ringlo te chhung atang vek a ni tih kan hmu zawk ang.
Entirnan : II Korinth 6 chuan ringtute hi Pathian Thlarau Thianghlim In (Temple) kan ni a, kan chhunga awm Thlarau Thianghlim leh ramhuai an chen dun theih loh zia lantir nan tihian a ziak: "Beliara leh Krista pawhin engnge inngeihna an neih? A nih loh leh ring lo leh ringtu chuan engnge chan dun an neih? Milemte leh Pathian biak in pawhin engnge inremna an neih? Keini zawng Pathian nung biak in kan ni si; Pathianin, 'Anmahniah ka awm ang a, Anmahniah ka leng bawk ang; Tin, an Pathian ka ni ang a, Anni pawh ka mite an ni ang,' a nih ang khan."(chang 15-16). Kolossa 1:13; chuan, "Ani chuan thim thuneihna laka min chhan chhuakin, a Fapa hmangaih taka ramah chuan min kaitir ta a;”... tiin kan hmu bawk.
Hei hian ringtu chu Pathian lal rama awm a nih tawh avangin Setana meuh paw’n a chhuhsak thei lo tih min zirtir a. Rom 8:37; chuan, ",...ropui taka ngam tu kan ni!" a ti bawk. I Korinth 15:57; ah, “Krista zarah hnehna changtu kan ni” a ti a. I Johana 2:13; chuan, “,... mi sual (dibola) ngamtu kan ni” a ti. 4:4; ah pawh “,...kan chhunga awm Thlarau Thianghlim chu a chak zawk avangin a ngam vek thu min hrilh. Heng Pathian thutak zirtirna zawng zawng en hian eng vanga ‘Ringtute chhunga ramhuai lut thei zirtirna’ tih vel hi pawm thei ta mai nge kan nih le? Bible a daw ve ngai bawk si lo. A nih chuan ringtu ni awma kan ngaihte chhunga thlarau sual lut nia kan hriatte hi ringtu dik ni loin a suak leh sakhaw mi tha an ni mai zawk lo maw?
Bible chuan kan thupui chhanna chu ‘Aih’ a ti a. Bible zirtirna hi tehfunga hmangtu zawng zawng tan chuan kan thupui chhanna chu Bible zuiin ‘Aih, lut thei lo e,” tih hi a ni e.##
Editorial
In dam tlang em?
Krista-ah i dam em? Krista-ah ni lo damna te i lo chang em? Damna Krista kan nei hi kan damna tak a ni si a.
April kan kai hi a lawmawm a. Khawnvar pawh kan la inchhi eng zel thei hi a hlimawm hle. Mitin lawm hlawh erawh beiseina a awm lo. Eng tak, mitin tiengtu pawhin mitin lawm a hlawh si lo.
Tumah mahni tan kan nung lo. Mahni tan ngaihtuah viau mah ila mahni tan kan nung lo. Setana chaw lakna kan nih loh chuan Krista tana nung kan ni. Miin ‘ka duh thlanin ka sual’ ti eng ang mahse Setana chaw lakna mai a ni a, miin ‘ka duh thlannain Lalpa tan ka inpe’ pawh ti sela, ‘felna bawih ni tura tlan chhuah, mahni ta pawh ni tawh lo,’ kan ni. Mahni ta lova thu neih tum hi mi bo awm dan a ni.
Khawnvar Editor hian thlir dan key khat a nei a. Chu chu Lalpa thlir dan a ni. Tehfung pakhat a lek a. Chu chu Bible a ni. Tu ‘rinna leh thiltih’ pawh Bible atanga teha tling lo apiang chu a pawmtlak loh dan kan inteh chhuahsak zel ang.
Buh chi thehtu buh chi theh tehkhin thu ah khan ngaithlatu lam dinhmun pali kan hmu a; pialtlepa tla tawka buh chi thehtu leh pialtlepa tla tawk vela beng dawh kan kel ek tam ta hian ni a lo tlangsan hleka vuaia rawp ral nghal mai thin ringtu ni vea inngai a hring pung zel a. A let sawm thum te, sawm ruk te, a let za tein a pung hman thin lo chu a nih tawh ber hi!
